July has ended, and thirty-one bottles of dandelion wine have been made. Douglas, remembering his recent string of losses of friends and machines, wonders why each bottle looks identical and not representative of the day it was made on. He says out loud that August will be tedious and uneventful, to which his grandfather attempts to remedy his melancholy with a swig of dandelion wine and some ordered exercises.
From time to time I will share reviews of books by authors I personally know. “Scandalon: Running From Shame and Finding God’s Scandalous Love” is written by Susan Elaine Jenkins. I have read and recommend the book. I will have an interview with her in the days ahead and it will be posted.
Have you thought what it would like to get to know, work with the people in China, and live with them? Have you wondered what it would be like to grow up in a minister’s family? Susan Elaine Jenkins paints an insightful and sobering picture that answers these questions in her very skilful memoir, “Scandalon: Running From Shame and Finding God’s Scandalous Love.“
As I read the book her narrative format had me feeling like I was sitting in a recliner with a cup of coffee and she was sitting across the room telling me her story of how not just one, but a series of scandals hit her life. Some of events were self-inflicted. Other events were of someone else’s making. I found a bit of myself and my struggles as I read her story. Her writing and story were so interesting I didn’t want to put the book down! Yet, I feared I would read it too fast. I love the way her personality permeates the book.
In 1980, after three years of teaching in the USA in a private school (and saving her money) Susan made a trip to China. It was part of a gift she gave herself – a trip around the world. It was a prelude. In 1997 Susan accepted a two-year teaching position in Tianjin, China. She would stay in China.
Susan employs a wonderful method of telling of her adventures in China with reflections on what took place in her earlier life in the USA. The transition between the USA story and the China story is via a short statement of spiritual truth or insight. It is these earlier events in the USA that lead to her seeking refuge half way around the world. We see God’s handiwork in her life. We see her improving her language skills, her understanding of the Chinese culture, and how her American culture sometimes exasperated her Chinese friends, especially Ouyang. We reflect back on her life adventure that includes how she was used and mistreated by those in positions of authority over her and learned he had previously mistreated others. We also see how she survived!
Susan stories range from hilarious to tear inducing. I have two favorites. First, the story about her being invited back stage in Hawaii to meet Don Ho. Her parents encourage her to go. Don Ho wanted to do more than meet her. I could feel the confusion she felt from her parents encouraging her into such a situation. I wanted to take her dad aside and say you are supposed to protect your daughter! Second is the story at the Friendship Store of the two broken vases and how Susan came to the rescue of the Chinese couple. She demanded they not have to pay for the broken vase since she didn’t have to pay for one she broke a week earlier. We learn how the Chinese have two sets of rules – one for foreigners and one for other Chinese. I could feel the compassion and empathy Susan has for others.
The book is a good read and would be a valuable addition to all community and church libraries. It would also be a good study book for women’s group and even for counseling. It gives a realistic insight into the struggles we all face. The book gives answers about Chinese culture, running and finding God and finding one’s self.
Written by Jimmie A. Kepler
By aiding with the birth of Lena’s child and then by attempting to save Joe Christmas, Hightower has re-entered the stream of life. And even though Hightower failed Christmas, he has achieved a type of salvation for himself. He does not realize this until later on in the evening when he begins to review his whole life. Never before had Hightower examined his own motivations. But suddenly the meaning of his life evolves in front of him.
The use of the wheel image re-emphasizes the essential structure of the novel. The novel itself is seen in terms of circular images, and it is through this wheel image that Hightower sees man cannot isolate himself from the faces surrounding the wheel. Man must become part of the community and must assume responsibility not only for his own actions but for the actions of his fellow-man.
Until the last pages of the novel, Hightower can never bring into a complete unity the two divergent accounts of his grandfather’s death. He delights in the account of his grandfather being shot from a horse while brandishing his sword during Van Dorn’s cavalry raid, but in the more realistic account, he realizes that his grandfather was killed by a shotgun while stealing chickens, and moreover, probably killed by some frightened woman. This last account, given by Cinthy, the Negro slave, finally succeeds in becoming the realistic view as Hightower attains a more rational grasp of life.
In both the opening and closing chapters, Lena is seen on the road. The only difference is that in between these chapters, Lena has acquired a baby and Bryon Bunch.
Since the novel closes with the emphasis on Lena, the reader is gently led away from the horrifying tragedy of Joe Christmas, and the final emphasis is on the renewal and continuance of life in the person of Lena’s baby.
And that concludes the reviews of the twenty-one chapters in William Faulkner’s Light in August.
Chapter nineteen’s narration from the viewpoint of the town. After the last chapter, in which Joe found a certain peace within himself, he then returns to the community and apparently allows himself to be captured. Since none of the action is from Joe’s point of view, the reader must speculate about what caused him to make a break after he had apparently given himself up and decided to accept his punishment.
The first explanation is offered by Gavin Stevens, a new character who functions as a type of commentator on the action. This character, Gavin Stevens, will appear often in some of Faulkner’s later novels, but what the reader should remember is that any new commentator can give only partial reasons and partial motivations for the actions. However, Stevens’ view that Christmas’ actions were a result of the conflicting elements in his blood is to a large degree the correct interpretation. But Stevens is closer to the truth when he speaks of the role played by Mrs. Hines and how she and her husband, old Doc Hines, set peaceful elements into conflict.
In the preceding chapter Joe had realized that he could gain peace only in isolation and could never be accepted by the society as part white and part Negro. Joe no longer rebels against the conflicting elements in his blood until the arrival of old Doc Hines, and then the grandfather’s wild rantings and ravings cause Joe to despair, especially since his own grandfather is the chief person demanding Joe’s immediate death.
It has also been developed throughout the novel that women function as a type of destruction to Joe’s sense of order. Thus, having accepted his destined place in life and having accepted his death, the visit of Mrs. Hines probably set warring elements into conflict again. We must assume that she told him of the Reverend Gail Hightower, since Joe did go there when he escaped from the sheriff. Through Mrs. Hines, Hightower’s house functions as a type of haven for Joe where he can find some type of sanctuary from the influence of women.
Whether Joe knows of Hightower’s past tragedy with women is not important, since Joe does feel drawn toward this man who has also suffered at the hands of the community. At Hightower’s, Joe’s failure to fire the pistol and his submitting to the horrible atrocity show that he accepts his death in Hightower’s house as an escape from the destructive forces of the society and of women. It is as though Joe wills his own death in a sanctuary away from the influence of women.
Hightower’s attempt to help Joe Christmas by saying that Joe was with him on the night of the murder represents High-tower’s re-entry into life. Previously, he had rejected life and wished to live in total solitude. But he has just delivered Lena’s baby that day and has seen how great life can be, even for an old man; thus, his attempt to save Joe is his recognition of his responsibility to life and is also his hope to help another isolated person (Joe) discover the same thing.
Even this close to the end of the novel, Faulkner introduces a new character in the person of Percy Grimm. In later years, Faulkner commented that he did not realize at the time that he was creating a little Nazi Hitler. But the way Faulkner develops these secondary characters attests to his greatness. Grimm, as his name suggests, represents the horrible atrocities which man can commit against his fellow-man.
But Grimm is also another person who stands outside the mainstream of the community. Even though he was able to get some men to follow him, no one seems to be as cruel as he. His enthusiasm for his perverted aims far exceeds any normal reaction. After his castration of Joe, one of the men with him becomes sick and vomits, suggesting that even the average man who condescends to follow Grimm cannot withstand the brutality of his last act.
This is a “two-for” as I have included two chapters, seventeen and eighteen. Earlier in his life, Hightower thought that he had won for himself the freedom of remaining uninvolved in life. But gradually, since the appearance of Lena, he has slowly been drifting back into the stream of life. His re-entry into life is seen through the activity of Byron. Even though in chapter sixteen he rejected Mrs. Hines’ pleas to help Joe Christmas, he does allow himself to go out to help Lena with the birth of her child.
The act of giving life to Lena’s child becomes symbolic of Hightower’s return to life. Immediately after this act, he walks back to town thinking that he will be unable to sleep. This is still an unconscious bitterness of being drawn back into the stream of life, even though the aid that he gave to Lena was voluntary. Thus, when Hightower does sleep peacefully, we can view this as being symbolic of Hightower’s regeneration as a human being. This is also seen in the fact that he notices for the first time the peaceful serenity of the August morning. He even realizes his own reawakening when he recognizes that life and involvement are still possible. He views the birth as a good sign and as an omen of goodwill. Therefore, this act of involvement and responsibility has restored Hightower to the human race. Another connection between Lena and Joe is presented when Joe’s grandmother aids Lena during childbirth. Lena even becomes confused as to the paternity of the child and begins to think that Joe Christmas is the child’s father.
Chapter Eighteen acts as a type of comic interlude with Byron arranging for Lena to meet Brown. In the midst of a novel dealing with Joe Christmas’ tragic plight, this chapter reminds us of the basic incongruity of humankind. It shows Byron’s dedication and love for Lena and prepares us for his last action of following Lena. Yet the action is detached and comic partly because of Lena’s dogged determination to follow Brown when he leaves, and because of Byron’s absurd behavior. In juxtaposition to the comic are the tragic implications at the end of the chapter when Byron hears that Christmas has been killed.
Only three chapters are left.
Chapter Sixteen presents Joe’s birth and the death of his mother. But whether he actually has Negro blood is left undecided. It was thought that his father had Mexican blood, but old Doc Hines and the circus owner both assert that the father actually had Negro blood.
We also find out that it was the dietitian who found and gave Christmas his name. This is ironic, since later his episode with the dietitian formulated his actions throughout the rest of his life.
Again those looking for the religious symbolism could view old Doc Hines as the Godhead. If so, then his rejection of Christmas makes man the complete victim of a hostile force. This analogy carries through with God demanding, requiring, or allowing the death or sacrifice of Christ.
We must remember that part of Joe’s conflict came from his wish to escape the emasculating influence of the woman. He had always felt that the woman had tried to destroy his individuality. Here then we see another woman, Mrs. Hines, attempting in some way to change Joe’s decision to face the responsibility of his own actions. Mrs. Hines’ interference will become a motivating force in Joe’s attempt to escape in a later chapter.
Hightower’s refusal to help Mrs. Hines is not merely a refusal to utter the lie she requests, but more important, it is a refusal to become an active participant in the community and thus become involved in responsibility again. Thus, his impassioned refusal is his last futile but passionate effort to retain his isolation.
Chapter fifteen gives us an excellent presentation of a religious fanatic. By presenting him as the town sees him, Faulkner gives “Uncle Doc” Hines character qualities of a freak, a fanatic, a vile type of segregationist, and a pathetic weakling.
Even though old Doc Hines is not identified in this chapter as Joe’s grandfather, the reader should at least recognize him as the same man who worked in the orphanage for five years between twenty-five and thirty years ago. He was the one who stole Joe from the orphanage and who called the dietitian’s actions “bitchery and abomination”–the same thing he mutters at the end of Chapter fifteen.
On a realistic level, old Doc Hines’ hatred of Joe is a result of his general hatred of the Negro race. Thus this chapter goes into a long presentation of his unreasonable dislike for the Negro race and his absurd interference with the Negro church services. Therefore, old Doc Hines’ want for his grandson’s death can be taken on one level as the desire of a typical fanatic for white supremacy. But his fanaticism also functions on another level. It becomes significant when applied to his own grandson because this emphasizes Christmas’ isolation from society; he can never be accepted when his own grandfather rejects him.
When Hightower hears the news of Joe Christmas’ arrest, he becomes terribly agitated and begins to cry. Hightower has remained alone and isolated so long, has lived without human contact and knowledge of his fellow-man for so long that now, as he hears of the suffering of another person, his compassion is intense. He feels even by hearing the story that he drawn back into the difficulty and strain of everyday life.
He reminds Byron that he is an isolated figure and no longer a man of God because the town forced him. Thus, Hightower seems to be suggesting that he is not responsible for his present situation and that he is not therefore capable of helping another person. But in actuality, Hightower does not want to assume the responsibility connected with living a normal life again–he prefers his own isolation without responsibility.
Since Joe Christmas felt the need to kill Joanna out of a need to keep his individuality and since he could no longer run from his own self, it is now significant that after the murder, he makes no attempt to escape. He never leaves the surrounding countryside through which he wanders trying to come to terms with his conflict, and since his is an inner conflict, there is no need for Joe to leave the immediate neighborhood of his crime.
The murder occurred on Saturday, and on a Tuesday, Joe is seen in a Negro church cursing God. After this dramatic episode, Joe begins to come to terms with himself. Some critics have viewed this as the day of the Holy Week when Christ cleansed the temple. But in terms of Joe’s conflict with his two bloods, this episode suggests that the black blood can no longer stay pacified and must express itself in violence. This is his last futile attempt to deny his black blood.
His acceptance of his black blood comes when he exchanges his shoes for the Negro’s shoes. Basically, this is done so that the bloodhounds cannot trail him, but in accepting the shoes, he also seems to struggle no longer with himself. It is as though he spent all of his energy cursing God in the Negro church and now is ready to accept his heritage.
As soon as Joe accepts his black blood, he finds a sense of peace and contentment for the first time in his life. Joe realized that to have peace, he must accept full responsibility for his own heritage and his own actions. It is now that he realizes he must return to society and face the consequences of his earlier acts. With this decision and with his acceptance of his responsibility, he then finds that long-sought-after peace and contentment. This is represented by his becoming unified with nature and his surroundings: He breathes deep and slow, becoming one with loneliness and quiet that has never known fury or despair.
Note that as soon as he comes to this recognition and this acceptance of self, he performs a symbolic cleansing ritual by shaving in the soft, cold, spring water. He even uses the Negro’s shoes to sharpen his razor and prepares himself for his return to town to assume responsibility for his actions.
It is only when Joe comes to the realization that he can never escape from himself and therefore accepts his Negro heritage that he breathes quietly for the first time in his life. He also realizes that he is no longer hungry. It will be remembered that Joe has always been in search of food and his sudden recognition that he is no longer hungry becomes significant in terms of his earlier struggles against hunger. Symbolically, when he accepts his destiny, he becomes at peace with his tormenting hunger, and sleeps peacefully for the first time.
Notice the difference in Joe’s actions before and after his acceptance of himself. In the scenes which immediately precede and follow Joe’s self-realization, there are different responses to Joe. In the first scene, Joe approaches a Negro to ask him the day of the week. The Negro is terrified by Joe’s appearance and flees in utter horror. Then comes the scene after Joe has accepted his responsibility, and he approaches another Negro who quite naturally and nonchalantly offers Joe a ride into Mottstown. During the ride, Joe feels that he has accepted himself, and he realizes that he is no longer exhausted or hungry.
Hightower’s reactions in this chapter are central to understanding his character. Notice that when Byron Bunch discusses Lena’s fate with him, Hightower refuses to offer his house as a refuge for her. He feels that he has suffered too much in the past and does not want to become involved in life again. Then after Hightower hears about the sheriff’s finding Joe’s trail, he feels some identity with Joe and is afraid that he is being drawn back into the stream of life. Even the fact that he feels something other than indifference to the fate of another person indicates that he is becoming involved with life again.
But he doesn’t want to become involved, and even though he resists, Hightower is slowly being drawn back into life. At the end of the chapter, he reminds Byron to engage a doctor for Lena and casually offers to help if there is anything he can do. Thus through Byron Bunch, himself a person isolated from the community, Hightower is being drawn back into the stream of life even though he resists it at every turn.
In this chapter, it becomes apparent that Byron is falling in love with Lena Grove. Hightower still has the perception and sensitivity to recognize this fact and knows that it will only bring sorrow to Byron. So he tells Byron to leave this town, which he calls “this terrible, terrible place.” Hightower has firsthand information as to how cruel and terrible the town of Jefferson is, and he fears for both Byron and himself. He prefers his life alone and has seen Byron live a life isolated from other people. He therefore fears that Byron is opening himself to terrible anguish and pain by becoming involved with a woman who is not accepted by the town.
Chapter twelve is the central chapter of the novel. It relates events which were only hinted at in the first chapter when Lena Grove arrived in town and saw the column of smoke. Remember that earlier we learned that Joe Christmas had killed Joanna Burden. The next several chapters had provided the impetus and settings to the crime.
As chapter twelve begins it deals with the absolute dishonesty of Joanna Burden. Her and Joe’s relationship went through three distinctive phases. The first was the seduction which we heard about in the last chapter. The second came during the wild “throws of nymphomania.” The last phase was Joanna’s effort to change Joe.
During phase two, Joanna, in the thrill of her sexual relationship with Joe would often cry “Negro! Negro!” That pointed out that she on the whole enjoys being dishonored by someone with Negro blood. Despite her heritage, which should have trained her to accept the Negro as equal, this howl suggests that again Joe is not being acknowledged as a person of equality. This in itself changes his relationship with Joanna.
The crucial change comes during the third phase. The reader should remember that Joe always thought of women as being destructive to his sense of order. The dietitian, Bobbie Allen, and unknown prostitutes have forced him to be suspicious of the influence of women who seem to infringe his sense of an ordered life. For about two years, Joanna and Joe’s relationship obey the rules of an ordered (though nontraditional) pattern, but when Joanna broke this pattern with her demands that Joe Christmas take over her finances, go to a Negro school, and finally that he pray with her in order to be saved, he again reacted violently to this infringement of his concept of an ordered existence. Prayer is particularly offensive to Joe. This was because of his earlier childhood experience with Mr. McEachern when the elder man beat him unmercifully because of his refusal to recite the catechism.
Joe also views women as being capable of tearing down his own individuality. He thinks in this chapter that it would be easy to give in to Joanna and live a life of security and ease. But then he thinks that if he did give in, he would be denying everything that he has stood for during his life. As a result, when Joanna tries to compel him to change, he must kill her or else his own sense of security and isolation is violated. On the simple plot level, Joe kills Joanna in self-defense because she did attempt to kill him. She would have succeeded if the gun had not failed to fire. In the purest legal sense, Joe kills Joanna out of self-defense.
While he could have run, remember he has spent his life running. He now feels that he must take his stand. He must assert his own values. He does this even if it means killing the person who is trying to go against his order and serene way of life.